O America!

 What is at stake on November 5 is the idea of America *

During these pre-election weeks, a two-word phrase  keeps coming to my mind. The phrase is the title of a book I read in my 20s, O America, by Luigi Barzini. These two words are somehow a concise but accurate summary of what I think and feel about this election—and what’s at stake in this election. Subtitled When You and I Were Young, the book is a reflective memoir where the author reminisces about his time in the U.S. from 1925 to 1930. The son of one of the most brilliant journalists of Italy during the war years, Barzini arrived in the U.S. as a young man full of hopes and illusions, and he uses this book to explore his personal experiences and impressions of a rapidly modernizing America. Through a poetic and nostalgic lens, he portrays a vibrant and youthful America, detailing the culture, challenges, and unique aspects of American society as seen through the eyes of a young immigrant.

My approach to contemporary America, and the tremendous challenges it faces, foremost among them the upcoming presidential elections, is a bit less poetic and nostalgic and a bit more dramatic. The stakes are incredibly high and the only literary genre allowed is tragic theater. Then again, as Victor Davis Hanson suggested, Donald J. Trump might embody the characteristics of a tragic hero in the ancient Greek sense, and the entire complex reality of American history in these years can be seen through the lens of tragedy—and we know, since Nietzsche, that if tragic language is born “from the spirit of music,” the tragic scene is born from the vision of the lyrical poet. Hence, perhaps, in the present days, my inclination towards poetic invocations, such as Barzini’s “O America,” or Langston Hughes’s poem “Let America Be America Again”:

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.
…

But really, in just a few words, how could we express what is at stake on November 5, the 60th presidential election in United States history? Let’s say that, beyond the many issues on which the lives of millions of Americans—and very likely billions of people around the world—depend, what is most at stake is an idea: the idea of America. ‘Things change, the world changes, we cannot remain loyal to outdated concepts and values.’ So say the enemies of that idea (even though, of course, they deny being so). But the truth is that the idea of America, far from being subject to fads, fancies, and chatter of Hollywood stars and mainstream media gurus, must be seen, so to speak, sub specie aeternitatis (in the perspective of eternity).

The American experiment began with a revolutionary idea that a nation could be founded on the principles of democracy, equality, and liberty.  The wager was that a coherent, stable culture allowing the greatest possible freedom of religious and political thought and expression could actually be created. The idea of America envisions a society where all people can pursue their dreams and live without oppression. When the Founding Fathers wrote about “the pursuit of happiness” in the Declaration of Independence, they referred to an individual’s right to seek a fulfilling and meaningful life. This phrase implies that people are entitled not only to basic freedoms but also to the chance to improve their lives, pursue passions, make choices, and seek well-being, however they define it. Happiness, in this sense, is more than pleasure; it’s about purpose, dignity, and the opportunity for personal and social growth. The government’s role, as envisioned by the Founders, is to protect these rights so each person can freely pursue their version of happiness without undue restriction.

Unfortunately, in our days, certain societal forces—such as unchecked globalization, identity politics, and the erosion of national borders—are diminishing the traditional role of citizenship in the United States. Yet, a meaningful and unified American identity, based on shared values, is essential for sustaining the nation’s democratic fabric. The American founding ideals rely on a cohesive sense of citizenship, which fosters individual liberties and collective responsibility. Without revitalizing these values, America risks losing its unique democratic spirit and the social cohesion that has historically defined it.

Victor Davis Hanson

In his books—such as The Dying Citizen and Mexifornia—articles and lectures, Victor Davis Hanson often points to historical precedents from classical civilizations, comparing modern challenges to those faced by ancient Greece and Rome, where similar internal divisions and weakened citizenship led to political decline. “America,” he writes in The Dying Citizen,” was always about self-governing citizens who took pride in their country, were autonomous and self-sufficient, and who recognized that citizenship implied both rights and responsibilities.” Here he emphasizes that the American ideal is built on the concept of responsible citizenship and individual sovereignty, viewing these core values as essential to preserving freedom and democracy. Real lovers of America must advocate for a return to a robust concept of citizenship that honors American principles of self-governance and national sovereignty, aware that without these ideals American society risks losing the cohesion and vitality that make it unique.

That said, we can return to the point where we started and add that there are an increasing number of people who, thanks to the good ideas and prodigious tenacity of Donald J. Trump, look forward with hope and confidence to the approaching historic moment. Of course, if “The Chosen One” loses, most likely everything—along with the idea of America—is lost. But this is not going to be the case. O, America, in you we trust. And may God always bless the United States of America.

* An Italian version of this article is being published in Atlantico magazine.

Luck or God?

My latest on American Thinker.

My take on a timeless, but very current, issue. Many top Republican officials have embraced divine intervention -- “the hand of God” -- to help explain how former president Donald J. Trump survived the recent assassination attempt. By crediting “luck or God” for saving him from the assassination attempt, Trump was cautious, but “open”. He showed statesmanlike wisdom. We ordinary citizens and Christians can afford to go a little further. Personally and honestly, I feel like believing that the world witnessed another miracle performed by God on July 13, 2024. I believe that God spared Ronald Reagan and St. John Paul II for a reason. Likewise, God spared Donald Trump for a reason.

There are questions that mankind has always been seeking answers to, not only through reason and argumentation but through intuition, faith, or direct experience. One of them concerns miracles. Christians believe that the Almighty God communicates with humans in various ways, one of which is through particular events in history or in the present. To be sure, believing that a specific event is actually “a message from Above,” or a miracle, is a personal decision for each individual.

We believers know well that from a Christian perspective the understanding of God’s will can be nuanced and is often viewed as both accessible and mysterious. In other words, you cannot treat what you believe in like something taken from Walmart: chosen, paid for, packaged, and brought home. You cannot take the things we believe in and put them in your pocket: the moment you pronounce their names they escape you because in most cases they belong to the realm of symbols, which by nature allude to something that is hidden, that is elusive. Therefore, for one thing, it is useless to counter our statements from a rationalistic or positivistic standpoint. What purpose do self-referential objections and counter-objections serve? Nobody wants to convince anyone: it would be futile and senseless.

Just recently many top Republican officials were embracing divine intervention -- “the hand of God” -- to help explain how former president Donald J. Trump survived the recent assassination attempt. “The most incredible thing was that I happened to not only turn [my head] but to turn at the exact right time and in just the right amount,” Trump himself said. He also credited “luck or God” for saving him from would-be assassin Thomas Matthew Crooks’s bullet.

Understanding God’s specific will for individual situations can be particularly challenging. There is an acknowledgment that God’s ways and thoughts are higher than human ways and thoughts: [...]  

 

Read more: Luck or God?

How the West Was Lost at Oxford University

My latest on American Thinker.

The British cultural establishment triumphantly welcomed a new history book according to which Western civilization has always been a bad idea... This unequivocally means that the capitulation of the British cultural establishment to “woke” culture — and other elite obsessions — is complete.

Once upon a time, we were told that the peoples of the Western world — which includes countries like Australia and New Zealand, although located in the Eastern Hemisphere — are heirs and trustees of Western civilization, imbalances and excesses included.  Often referred to simply as “the West,” Western civilization is a broad concept used to understand the cultural, social, political, and economic norms, traditions, values, and institutions that originated in or are associated with Europe.  It has its roots in Ancient Greece and Rome as well as in Christianity, humanism, the Renaissance, the Enlightenment, and the Industrial Revolution. It values rationalism, democracy, and individual freedoms and rights.

Later on, Marxist and otherwise far-left historians argued that the history of the West is marked by exploitation and conflict among different social classes, from feudal lords and serfs in the Middle Ages to capitalists and workers in the modern era.  Marxists, in particular, introduced the concept of cultural hegemony, formulated by Antonio Gramsci to describe ideological domination of the bourgeoisie over the proletariat.  In other words, according to this type of approach, the dominant cultural norms and values of Western civilization serve to maintain the power of the ruling class.

As of now, the left-wing narrative is that Western civilization is an illusion.  Postmodern and deconstructionist historians have claimed that the West is a late invention of the 18th-century philosopher. Skeptical of the grand narratives that have historically been used to describe Western civilization, such as progress, enlightenment, etc., they argue that these narratives often oversimplify complex histories and marginalize alternative perspectives.

It is in this context that the new book How the World Made the West, written by Josephine Quinn, professor of ancient history at Oxford University, needs to be read.  It’s aimed to bring to fulfillment the goal and the dream of legions of leftists the world over and from time immemorial. [...]  

 

Read more: How the West Was Lost at Oxford University

Ukraine’s War: Let’s Hope Trump Wins

My latest on American Thinker.

In short, the scenario is that of a Western world in the grip of a strange obsession arising from a misunderstanding, whereby we are confronted with the possibility of WW III without there being any good reason for it.

When three weeks ago French President Emmanuel Macron said he refused to rule out sending ground troops to Ukraine, his words stood in stark contrast to both the European and American “red line” when it comes to putting boots on the ground in that country. As a matter of fact, several NATO countries, including the U.S., Germany and the UK, were quick to rule out that hypothesis. The "path to victory" is providing military aid "so Ukrainian troops have the weapons and ammunition they need to defend themselves," a White House statement said. Analogously, German chancellor Olaf Scholz, UK prime minister Rishi Sunak’s spokesman, and the office of Italian prime minister Giorgia Meloni reiterated the agreed commitment to supporting Ukraine without including the presence of troops from European or NATO states on Ukrainian territory.

Since then things haven’t changed that much, except that the awareness that the risk of plunging the world into the Third World War has increased. This is especially thanks to three factors. The first is the so-called Weimar Triangle. “Today we agreed on a number of priorities, including the immediate procurement of even more weapons for Ukraine on the entire world market,” announced Scholz at the end of a summit meeting, held on March 15, with the French president and the Polish prime minister Donald Tusk referring to the launch of “a coalition of Ukraine’s allies for long-range weapons.”

 The second factor is the insistence with which Macron reiterates his position.  “Maybe at some point -- I don't want it, I won't take the initiative -- we will have to have operations on the ground, whatever they may be, to counter the Russian forces,” the French president told newspaper Le Parisien in an interview on Friday.

The third factor is the myopia with which NATO chief Jens Stoltenberg [...]  

 

Read more: Ukraine’s War: Let’s Hope Trump Wins

America’s Descent into Madness and Back

My latest on American Thinker.

Several indicators suggest that a shift in public sentiment is taking place

It’s become almost a cliché that the United States of America, once a shining beacon of freedom to the world, is increasingly becoming less of a model and more of a bad experiment of political culture, a country that is losing its moral compass and is becoming more and more dysfunctional with each passing year. Until some time ago such kinds of observations were typical of left-wing intellectuals and activists, but in the last few months/years they have become bipartisan, though of course for opposite reasons.

One of the maîtres à penser—probably the most prominent one—of this new approach to understanding the evolution—or, better, involution—of American political culture is Victor Davis Hanson, a senior fellow in military history at the Hoover Institution at Stanford University and a professor emeritus of classics at California State University, Fresno. A good summary of his views on how America has changed in these past few years is a recent American Greatness article that explains how, by whom and for what purpose American civilization has been turned upside down, which is why “we have a rendezvous soon with the once unthinkable and unimaginable.” In the last six months, he says, we have borne witness to a series of iconic moments evidencing a self-induced collapse of American culture. “The signs are everywhere,” he explains, “and cover the gamut of politics, the economy, education, social life, popular culture, foreign policy, and the military.”  Although he doesn’t explicitly say it, the implicit message is that America is descending into a sort of madness.

How else can we explain why the Biden administration fled from Afghanistan, leaving behind billions of dollars of advanced military weaponry and equipment in the hands of Taliban?  Or why has the Pentagon revolutionized the entire system of recruitment, promotions, and tenure in the armed forces, “by predicating them in large part on race, gender, and sexual orientation rather than merit or battlefield efficacy?” [...]  

 

Read more: America’s Descent into Madness and Back